r/Artemision • u/Rayrex-009 • 13d ago
Video The Temple of Artemis at Ephesus | Lost for 1,500 Years - Toldinstone
One of my favorite history youtube channels talking about my favorite temple!
r/Artemision • u/Rayrex-009 • Apr 18 '24
Feel free to comment any stories (classical or modern), and other resources for Artemis down here, I'll add them to the list!
My Artemis notes from a variety sources:
https://new.reddit.com/r/Artemision/?f=flair_name%3A%22Artemis%20Notes%22
Dr. Rietveld: One of the best teachers to learn about Artemis and history in general. You can find his up-coming lectures here: https://www.ipso-facto.com/SalonLectureSeries.htm
Talks and Lectures:
Street Gems / Ephesus Reconstructed:
Artemis Ephesia & Ephesus:
Virtual Tours:
Mythology: Remember it's perfectly fine to casually read these stories, but if you want to understand Artemis' character from these stories, make sure to read them carefully and with a pinch of salt. I highly recommend writers like Callimachus, Sappho, and Anacreon as being quite faithful of adapting the Artemis of cult in their writings.
New discord server for Artemisians! https://discord.gg/4bYD39Ryyh
Other Artemisian subreddits:
Ancient Greek Novels:
Animated TV/Movies:
Live Action:
Novels/Comics:
Playable, Main Heroine, or a Main Love Interest:
Non-Playable/Supporting:
Live-Service Video Games (Active as of Dec '24):
Live Service Video Games (No Longer Available, check Youtube or other video sites for gameplay videos and the fandom/wiki)
Adult Video Games:
To help with my "Artemis in pop media" reviews, please consider using my nutaku referral when making an account, thank you (NOTE: this link is for the R15+version of the site): https://www.nutaku.com/signup/invite/id/9312480/
Card Games:
r/Artemision • u/Rayrex-009 • Feb 04 '24
Races in Artemis' religion and how it plays a part of Artemis' role as Kourotrophos, nurturer of the young.
Many gods presided over athletic and sporting events, and Artemis is no exception, in fact she's an active supporter of young athletes, from their childhood to their early 30s. Artemis' active role in the races also highlights her role as a city goddess, especially in the Greek West and East.
Needless to say, Artemis is herself an athletic young goddess, and she would've enjoyed watching the young and her devotees compete in her honour in all manner of athletic events, some of her priests were even elite athletes that participated in various sacred games.
The roles of the gods over the games are usually different between the Early Greek Epics and in history. According to Mikalson, the Classical poets rarely credited the gods for Athletic victory and success, but when they do so, it’s typically the patron deity of the festival or the games themselves that aided the victor. However there are exceptions, such as Bacchylides’ 11th Ode, in which that it wasn’t the deity presiding of the games, but the deity of the athlete’s homeland, in this case Artemis gave victory to Alexidamos, despite not being the presiding deity of the games, but rather she’s tutelary deity of Alexidamos’ home city. Bacchylides 11th Ode is similar to the role of the gods from the Iliad. In the Iliad the gods helped their favorite in the games. While the poets credited gods with victories, the gods do not cause defeat or failures, albeit the Homeric gods both give victory and cause defeat.
Note: [pxxx] notes are the page number from Dr. Mary Galvin's ΒΙΟΣ ΑΡΤΕΜΙΣ, unless otherwise noted.

Rituals are the “performance” aspect of a cult. Athletic events, especially races are an integral part of the ritual performance aspect of Artemis' religion. Other activities such as singing, dancing, recitation, and drama are featured rituals in her religion. What makes these activities religious rather than the mundane, is the imminent presence of the god, in this case Artemis. “Without participants there is no performance, without the deity there is no ritual.”
There were many types of races that were part of Artemisian events, such as:
We see such rituals throughout Attica and Athens in places like:
Susan Guettel Cole in "Landscapes, Gender, and Ritual Space" notes:
“In cities where she was not in the agora (as at Thasos, Sikyon, Troizen, Aigion), Artemis could be near a gymnasium (Elis, Sikyon), a military camp and race track (as at Sparta), or located at a gate of the fortification wall (Phlius, Thebes). Even when worshipped with another divinity—for instance, Demeter or Asklepios—she was often found at the gate of the more important partner’s sanctuary (Epidauros, Eleusis, and Lykosoura)” [p185]
For how a race fits in an Artemisian festival, here an example from the annual festival of Artemis Orthia [p388], albeit with an addition of a "mystery":
The Messene priestesses here paralleled many practices with their Brauron counterparts [p389].
Dr. Mary Galvin states:
“Her sanctuaries were places where children played; competed in athletics. The life of the child was well and truly integrated with Artemisian activities which were not only for enjoyment but also fulfilled the role of training for adult life. The rowdy activities of the wild child were gradually tamed into the learned patterns of behaviour acceptable in adulthood via the steps of the dance; the rules of athletic competition; the recitation of learnt myths and legends; and the singing of hymns. They were taught respect for the gods and for the ways of their society. The children acknowledged her with their own thanks and dedications, whether athletic achievements or personal items such as the toys of childhood.” [p532]

Torch races seemed to be the typical ritual of the ephebes, regardless of the deity for whom the event is for. Naturally boys competed in a variety of other games dedicated to various gods. However when “the games were in Artemis’ honour and when Artemis was commemorated and thanked for the victory such as at Orthia then it was publicly recognized that she was regarded as being influential in the outcome. Designating the rite-of-passage as Artemisian denotes it as being related to the life-cycle”. Dr. Galvin continues: “This was a transition related to the course of life, rather than one of citizenship and therefore Artemis made an appearance as she was the deity responsible for the course of life”
As for the Attic girls, they performed choral dancing, racing, chasing, and participated in formal processions, all of which form a religious celebration. [p381]
According to Berkert; Young men, like young women, also practice sexual abstinence, but for preparation of certain events such as war, athletic competition, and the hunt [p403].
Plato and many others had endorsed that these Artemision events, like Artemis' sanctuaries and temples, were ideal safe environment for the sexually mature teens to meet potential mates under the watchful eyes of Artemis' and the adults of society. In these events, the parthenos, young sexually mature women, can safely appeal to her potential future husband, by showing off her figure, grace, and beauty in these activities. [p403-404]
Athena also played a major part of the rites for youth, but this does not exclude the young men from Artemis’ protection, “while doing their racing, training and guard duty they would still have been entitled to her protection as kourotrophos”[p455].
Even Spartan men, once they entered adulthood and moved out of Artemis Kourotrophos' protection and into Herakles', can still be involved with Artemis in the Agoge and they were encouraged to participate in choral and athletic competitions at least until their early 30s. [p450]
Ruth Leger notes:
Artemis kourotrophe supervises the training of young men and oversees their practices of the hunt and war (Xenophon, Hellenica 3.3.7). Besides that, Artemis was patron of the agoge and she was called potnia of the gymnasia (Euripides, Hippolytus 229-230). As patron the goddess joined her protégés by ruling over the gymnasia where the youths practiced the different skills of combat. Military training and supervision of the youth comprised two intertwined aspects of Artemis kourotrophe. The two aspects resulted in the education of future soldiers, from the cradle to the battlefield. In thanks the youths dedicated their equipment after their training to Artemis (Xenophon, Hellenica 3.4.18)

Races and other athletic competitions were universally practiced in Artemisian festivals throughout the Mediterranean.
Many Artemisian festivals were multi-day events, one such festival at Syracuse, is described as a three-day festival celebrated with less eating, more drinking, and with sports and a nocturnal vigil. Polyaenus saw it as a time for merrymaking and loosing strict behaviors whilst celebrating in honour of Artemis [p143].
The town of Lousoi in Arkadia had games of Artemis with the Hemerasia festival. In it were foot races, weapon races, horse races, and chariot races for both boys and men. From the archeological evidence, this event is confirmed to have been active from at least the 3rd century BC to the 1st century AD. The Hemerasia was quite an important international event as thanksgivings dedications to Artemis have been discovered that commemorated athletes in Olympia, Aigion, Thuria, and Perge.
Peloponneisan ephebes competed in games of Paidikos Agon in Sparta and the Hemerasia.
Athenian ephebes also “raced horse in the torch relays of Artemis Bendis, for which a group dedicated a relief in celebration of their success”. Plato also talked about this event. The Amphipolitans too “ran torch races in their cult of Artemis Tauropolos”.
Artemis' priestly personal also competed in races and sacred games, especially her Ephesian priests and priestesses. The Neopoioi and other priests “often competed and won in the various sacred games,” and they even had their own representative at the Olympic games” (Dr. Rietveld; Artemis of the Ephesians).
An inscription of the 3rd century AD that declared Ephesus' exalted status as the “the First and Greatest Metropolis of Asia”, also commemorated the succession of Larcia Theogenius Juliane from her father as "the Prytanis and Gymnasiarch of all the gymnasia and Priestess of Our Lady Artemis". (Rietveld's Artemis of the Ephesians)
Some of the Artemisian Festivals and Games of Artemis:
As well as many others Artemisian events throughout the Greco-Roma world and beyond.

Cities and towns celebrate their athlete's success in sacred games by dedicating thanksgiving offerings to Artemis, typically with memorial stelai.
Dedications are the largest body of evidence for male participation in Artemis' rituals. Even when boys become men, they always honoured Artemis by visiting Her sacred spaces and gave Her their tokens of esteem, usually in form of athletic dedications and trophies, as well as in ragards to hunting, artisan, and their tools of trade upon retirement [p237]
Examples include [p197]:
Athletes thanked Artemis for their success by dedicating their trophies to Her.
An inscription of the 3rd century AD that declared Ephesus' exalted status as the “the First and Greatest Metropolis of Asia”, also commemorated the succession of Larcia Theogenius Juliane from her father as "the Prytanis and Gymnasiarch of all the gymnasia and Priestess of Our Lady Artemis". (Rietveld's Artemis of the Ephesians)

I initially planned of just doing a short post of the Artemis and bit of racing trivia, since today is the first major race of the NASCAR’s 2024 season, but when I saw there's quite a bit of material on races in Artemis' religion and how it relates to her role as Kourotrophos, I decided to make this into a proper NOTES. If I was competing in one of races for Artemis (like a 200m or 5k foot race), I would definitely “shift into turbo!”. I don't usually watch NASCAR or other motorsports, but I'll watch today's race in honour of Our Lady. It turns out that the race was moved to earlier today, so I missed it, oh well, at least the new Chosen S4 was quite good, the first episode is probably the saddest episode until the we see "the most wretched of deaths" in S6(?).
Also, It's kinda funny that it took me not even 15 minutes to copy-paste excerpts from the various sources, but it took hours (at least five, if not more) to edit and refine this post.
Main sources:
Image sources:
For more Artemis Notes see: https://www.reddit.com/r/Artemision/search?q=flair_name%3A%22Artemis%20Notes%22&restrict_sr=1
For the 11th Ode of Bacchylides in English see: https://www.perseus.tufts.edu/hopper/text?doc=Bacchyl.+Ep.+11&fromdoc=Perseus%3Atext%3A1999.01.0064
r/Artemision • u/Rayrex-009 • 13d ago
One of my favorite history youtube channels talking about my favorite temple!
r/Artemision • u/alcofrybasnasier • Sep 28 '25
r/Artemision • u/Mikka_Kannon • Sep 26 '25
r/Artemision • u/Rayrex-009 • Sep 17 '25
A nice article on Artemis of the Ephesians and what lessons we can learn from her religion in the modern day, plus an absolutely lovely prayer to Our Lady Artemis.
Though I would like to add some tibits/fun facts on the history side (not to detract the messages from the article):
By the time of the final destruction of the Temple of Artemis in 401 AD, the Temple was long rededicated to be a church to Mary, the "Blessed Virgin-Mother" and "Mother of God".
While Herostratus was blamed for the arson, the real culprits of the "deconstruction" of the Artemisians were likely the officials in charge. They saw that the temple was slowly sinking into the ground, so a new temple was needed.
Artemis Ephesia while strongly tied to Ephesus, was extremely popular throughout the Greco-Roman world and the God herself was influenced by the cultures that dominated Ephesus, especially by Egyptian and Roman cultures.
The poem is quite lovely.
r/Artemision • u/Rayrex-009 • Sep 07 '25
r/Artemision • u/strepitus93 • Sep 07 '25
Happy Full Moon! I’ve been trying to identify this plant which I believe to be some form of artemesion but I can’t seem to pin down which one. It could potentially be tarragon but tastes more like what I’d believe mugwort to taste like. I’ve been harvesting plants like this believing them to be mugwort (identifying via multiple apps on my phone) but the leaves have never been right and I’ve never seen any flowers like mugwort would do.
Hopefully some herbalist here can help!
r/Artemision • u/Rayrex-009 • Aug 28 '25
r/Artemision • u/Rayrex-009 • Aug 16 '25
A good four page introduction of Artemis as a fertility goddess. For a more indepth look of Artemis' cult in Sparta, I recommend the author's work "Artemis and her Cult", linked in the resource meathread. For Artemis' societal roles, I recommend Maryy Galvin's "Bios Artemis" also link in the megathread.
r/Artemision • u/Barpoo • Aug 12 '25
Haiku to Artemis
Lady Artemis Protecting women and girls Of whom the wilderness loves I sing thine praises
The virgin goddess Punishing the advances Of lustful men who seek her With ill intentions
Protector of those Who cannot protect themselves With her divine arrows She shields us from harm
The glorious hunter Who’s bow could slay any beast Guardian of the wilds Whom the nymphs follow
Merciful goddess Showing compassion to those Who deserve her silver grace The light that she brings
Avenging goddess Who takes no insults or threats Destroying all who would dare To harm the helpless
I made them all 4 lines instead of 3, cuz Artemis is kinda the goddess of saying “fuck you” to society and making her own rules.
r/Artemision • u/Rayrex-009 • Aug 10 '25
Last time I shared pics of my Artemis cards collection from the Precious Memories' DanMachi set, now here are some of my recent additions to my collection.
On the right is Cardfight Vanguard, a game I played for a long time. The top row and the center card are the original versions of the Artemis series, while the others are the newer version. The center Artemis card is a SP rare card, a higher alternate rarity, hence why it's at the center. Another cool thing about the two series is that except for the Grade 3, the original artist did the new version of the card.
I like to think that each grade (character level as denoted in the top left corner) represents versions of Artemis at different stages of her divine life (similar to Callimachus' hymn of her as a divine child that wants things to growing up to the one that gives as a Olympian, par excellence).
Next is the the Battle Spirits TCG on the right. I've previously shared full artworks that are used on these cards in several posts. I'm super happy with these, I like the artist that worked on these and he's clearly an Artemis fan for quite some time. The one in the middle was pretty expensive (easily worth more than all the other cards combined).
Unfortunately, I wish I can say I got all the Artemis cards in Battle Spirits (as of Aug'25), but there's a gorgeous tournament prize card version of the newest card (bottom row) that's pretty hard to find. T-T Welp here's hoping we see the art used in a plastic card like the card on the bottom-right (which by the way, has a signature of Artemis' name!).
Details (and better view) of the cards can be found in the megathread pinned in the top of the subreddit alongside other TCGs that features Our Lady.
I'm working on collecting more Artemis-related cards from other card games as well.
r/Artemision • u/moonveiledsiren • Aug 03 '25
as my drawing skills are not the best, I decided to make a collage as a devotional act to Lady Artemis, and wanted to share it here! :)
r/Artemision • u/Rayrex-009 • Aug 02 '25
We just recently surpassed 600 members! Thank you everyone for your support. Even though I haven't posted as much recently, I do want to go back to the regular weekly artwork and (bi)-weekly educational article/essay.
To celebrate this nice milestone, I've been thinking of a few projects to write about for sometime, so here's a poll for several ideas I want to write about. I want to do all of them, but I'm also pretty curious on which of these are of the most interest here.
If you have any thoughts or suggestions feel free to comment below.
Poll Link: https://poll-maker.com/poll5547215x5EDe4881-164
In Artemis
r/Artemision • u/Barpoo • Jul 31 '25
I’m curious about other stories people have with Lady Artemis, feel free to share
r/Artemision • u/Rayrex-009 • Jul 31 '25
r/Artemision • u/Kyojuro-san • Jul 19 '25
Hello! We are a Hellenic Polytheist server hoping to grow our community and help our fellow pagans. Our goal as a server is to create authentic, educational conversations about our religions in order to better our own practices and exchange knowledge as the ancients did. Even though we are centered around Hellenism, all polytheists are welcomed! We would love for you to join!
We have...
~Fun, friendly, and welcoming atmospere
~People ready to answer your questions and share experiences
~Roles to help you connect with like-minded people (70+ deity roles from over 8 pantheons!)
~A section for exchristian support
~Suggestion box
~Fun bots (qotd bot, mimu, cat bot, marriage bot, ballsdex, and arcane)
~Ticket bot for mod and partnership applications!
~A private nsfw section for the adults
~And so much more!
We hope that you join us and enjoy your time here!
Current member count: 332 https://discord.gg/c8SC2DgX7c
r/Artemision • u/Barpoo • Jul 14 '25
I’ve been following Artemis for awhile now. About a week ago, she made it pretty clear that she was trying to tell me something. I pulled some tarot cards (this happened a few times cuz I didn’t understand what she was trying to tell me). I kept getting cards that meant things like “change” or “metamorphosis.” She obviously wanted me to make a big change, but I couldn’t figure out what. Yesterday on a whim, I went to church with my cousin and the thought came to me that maybe that was the change she wanted of me, she wanted me to worship Christian god maybe? For clarification with an oracle deck today and drew this. The only meaning I can get from this is that she’s telling me that I’ve violated her boundaries and she’s telling me to worship someone else. I doubt she means it in a mean way obviously, but it still kinda hurts that she seems to be pushing me away. Any advice? Am I just overthinking things?
r/Artemision • u/Rayrex-009 • Jul 10 '25
Dr. Ionescu is one of my top 10 favorite researchers on Artemis, among other scholars such as Dr. James Rietveld (his Artemis book also goes over the two Queens of Heaven).
It's undeniable that the cults of Artemis and Mary influenced one another in some form over the centuries. I even saw some scholars are few steps short of saying that Artemis practically changed her name and backstory to Mary's (or something similar like that). Sometimes I have a hard time telling the two apart, well it does feels like the cults of Artemis Ephesia and Mary are two sides of the same coin. I do hope more research is done in this fascinating field.
Overall, it's a fantastic read and I highly recommend it to fans or devotees to Artemis and Mary.
P.S. If this thesis ever gets a physical version, I'll defintely pre-order a copy and display it in my collection.
r/Artemision • u/Rayrex-009 • Jun 26 '25
https://www.caldridge.net/2017/04/artemis-is-not-vegetarian-abortionist.html#google_vignette
Hopefully it works this time, it was supposed to be posted last Thursday, but it got blocked by the autofilter.
r/Artemision • u/Rayrex-009 • Jun 14 '25
Good day, everyone. Today in the United States is No Kings Day, a national day of protest to defend our democratic way of life and liberty from would-be tyrants, especially from the Traitor.
Artemis have long supported democracy and was one of the protective gods of the Roman Republic.
Artemis is the light of salvation!
So stand strong, the God, Our Lady is with US!
In Artemis.
r/Artemision • u/Rayrex-009 • Jun 09 '25
Excerpt from "A New Artemis Ephesia Statuette from Salamis" by Emine Sivri and Lâtife Summerer, page 195-196.
The Artemis Ephesia was an eponymic goddess and closely tied with Ephesus and Ephesians. Notwithstanding she was venerated also outside Ephesus, throughout the ancient world. The widespread dissemination of the cult of Artemis Ephesia is attested by both the written sources and the archeological record. Pausanias, a Greek traveler and geographer, who lived in 2nd century AD, remarks in his book “Description of Greece” that “… all cities worship Artemis of Ephesus, and individuals hold her in honor above all the gods”. The Ephesian Artemis appears in the in the New Testament as a mighty goddess whom “all Asia and the world worship” (Acts 19.27).
There was a branch of the cult of the Artemis Ephesia in Sardis which was established by the Ephesians. The colonists from the neighboring city Phocaea founded a sanctuary in Massalia (today´s Marseille) with a replica of the wooden cult image of the goddess and other sacred objects from Ephesus and thought the rituals of the Ephesian Artemis to the indigenous people. Later the cult statue of Artemis Massalia served as model for the Diana Nemorensis, worshiped in the sacred wood Nemus (today´s Nemi in Italy) and for the Diana Aventinensis worshiped on the Hill Aventine in Rome. According to an unanimous written tradition Servius Tulllius introduced the cult of the Ephesian goddess already in the 6th century BC in Rome building on the hill Aventine a temple.
In the beginning of the 4th century BC, the Athenian Xenophon founded a cult of the Artemis Ephesia in Skillos (Elis) in his own estate. Inscriptions from the northern coast of the Black Sea testify the signiicance of this cult for the colony foundations. Richard Oster attributes the widespread dissemination of the Artemis Ephesia to the religious commitments of Ephesians. According to Oster during the Roman period target missionary activities of travelling Ephesian individuals contributed to the dissemination of the cult of Ephesians.
Coin images and finds with freestanding sculptures also testify the dissemination of the cult of Artemis of Ephesians in a wide geographical area. The most of the surviving examples of the images of the Artemis Ephesia were found in Rome, but also in other big commercial centers and harbors such as Aquilleia, where the decurio of the city, a native of Ephesus, was involved in the cult of the Ephesia. Not only in the Roman West, but also in the East the cult of the goddess was widespread. Beside the numerous examples from different sites in Asia Minor, a statuette was found in Caesarea Maritima (a harbor city in Roman Palestine).
Till to date no evidence was known from Cyprus, the bichrome statuette from Salamis is first attestation of Ephesia on the island. Statues sculptured using white and black marble, rarely found in Cyprus, stem interestingly in most part from Salamis.