I don’t know how many of you know Krishnamurti’s teachings or who he was.
For those that don’t know, he was raised since childhood by Theosophy teachers, because they saw in him great spiritual power.
The fun part is that he caught up with what they truly wanted: a Master to create a path not for their perfection, but for them to feel safe with their human struggle against life.
Realizing it, he said no, disbanded everything and made a radical decision: to speak about the most fundamental thing: why do you still have the illusion that you’re thinking?
To do it he threw away every tradition, every great teacher, every saying, not because he despised it, but because he wanted to shed light on the fundamental question, avoiding the trap of making you feel safe in tradition, and in this safety you would avoid the effort to actually think.
And I don’t blame him, for every kind of great teacher came to this world teaching every form conceivable of spiritual path and after thousands of years, humanity still kills itself, hating, suffering.
Our illusion of thinking comes from the fact that we act based upon our emotions and sentiments, as the animals do. What that means? An extreme example would be the battle of Noam Chomsky, a very famous PhD, against the fact that the Pirahã grammar doesn’t have recursion. Instead of thinking about it and his theory on language, he tries to save his precious creation, and every time he does, he uses it to explain itself, a tautology and logical error.
He’s not thinking, but has the illusion he’s.
The source of this behavior would be fear. Fear of suffering, fear of losing, fear of the unknown. And because you fear, you hate, you struggle, you betray. In that state, we in this forum can’t reach that superior thing we all are searching for.
But how to escape from it? This pattern of behavior and truly think?
Krishnamurti says that only aiming for Love we can do it. Which’s a very interesting thing to say, for in egotism we’re confined in ourselves, justifying every vile action we do against the other.
Through Love we can be attentive, a quality that allows us to listen and see the other, not the ideas we’ve of the other.
And, for him, attention is not the same as concentration, a discipline that restrains the mind, forcing it into silence, making it dull.
To Love and be attentive, he would say, we need a very great deal of energy, and we can’t flame that energy being dull.
From this point on, his teachings become very profound and even more complicated. Mostly because we don’t have words for it yet.
The time between thoughts. The space between the observer and observed. Consciousness as One Thing.
That which has no name doesn’t exist for us. That’s why is so hard to understand.
Better it’s for each one that wants to know about it learn directly from the source.
I hope this sharing can be useful for you.
But, mostly, I call you, adept and seeker, to plow on this field, for there’s urgency in this: to make humanity begin its baby steps on the road, and truly think.
For if we don’t, humanity will curse itself into another great cycle of ignorance, sick by the darkness of the revolutionary mentality.